Hi, it’s question Friday. (On the Friday after Tgiving, Walmart usually makes more than $1 billion in the one day – wild, eh?) Here’s the q… would love to hear your answers! My answers are here.
Q: What are some of your favorite books?
Senia Maymin, Ph.D. – Brave Job Search
Senior Leaders: Get a new job *before* you get laid off
Tuesday, Thursday, and Friday features.
Hi, it’s question Friday. (On the Friday after Tgiving, Walmart usually makes more than $1 billion in the one day – wild, eh?) Here’s the q… would love to hear your answers! My answers are here.
Q: What are some of your favorite books?
As we celebrate Thanksgiving with turkey, mashed potatoes, apple pie or pumpkin pie, and gathering family and friends, what do we remember about the origins of this tradition? We’ve heard that this tradition grew the first year when Pilgrims settled into Plymouth, Massachusetts when the Pilgrims brought together all their harvests and celebreated their bountiful foods.
The big secret is that the Pilgrins arrived in the fall of 1620, and the first year of harvest of the Pilgrims in Plymouth, 1621, was absolutely terrible, and resulted in a famine. So did the second year. And then in the third year, 1623, something dramatically changed about how the Pilgrims chose to govern themselves, and it is that that led to the bountiful first harvest, and to the gathering around and sharing the great food.
Here is the first person account by the Governor of the British colony in Plymouth at the time, William Bradford, of the years between 1600 and 1622:
* 1621, The first harvest was shared communally among all the families and was very small. Furthermore, from the time they had arrived, abundance had decreased significantly.
“They began now to gather in the small harvest they had, and to fit up their houses and dwellings against winter … every family had their portion. All the summer there was no want; and now began to come in store of fowl, as winter approached, of which this place did abound when they came first (but afterward decreased by degrees).”
* There had been very little supply up until 1623.
“All this while no supply was heard of, neither knew they when they might expect any. So they began to think how they might raise as much corn as they could, and obtain a better crop than they had done, that they might not still thus languish in misery.”
What was the something that changed before the harvest of 1623, the first abundant harvest? William Branford writes:
* This was the DECISION OF THE PILGRIMS in 1623:
To give each family some land to farm on their own as opposed to having communcal farming and communal land.
“At length, after much debate of things, the Governor (with the advice of the chiefest amongst them) gave way that they should set corn every man for his own particular, and in that regard trust to themselves; in all other thing to go on in the general way as before. And so assigned to every family a parcel of land, according to the proportion of their number, for that end, only for present use (but made no division for inheritance) and ranged all boys and youth under some family. This had very good success, for it made all hands very industrious, so as much more corn was planted than otherwise would have been by any means the Governor or any other could use, and saved him a great deal of trouble, and gave far better content. The women now went willingly into the field, and took their little ones with them to set corn; which before would allege weakness and inability; whom to have compelled would have been thought great tyranny and oppression.”
Why did having the private land for each family result in much stronger crops than having a communal shared farming? William Bradford answers this question also with his 1620’s explanation of shirking – he claims that there is no increased happiness in communcal living and that shirking goes away when people farm for themselves as opposed to for others.
* No increased happiness from communal living.
“The experience that was had in this common course … that the taking away of property and bringing in community into a commonwealth would make them happy and flourishing; as if they were wiser than God. For this community (so far as it was) was found to breed much confusion and discontent and retard much employment that would have been to their benefit and comfort.”
* Communal living had hurt everyone – young men, strong men, aged men, and women who were as slaves, says Bradford.
“For the young men, that were most able and fit for labor and service, did repine that they should spend their time and strength to work for other men’s wives and children without any recompense. The strong, or man of parts, had no more in division of victuals and clothes than he that was weak and not able to do a quarter the other could; this was thought injustice. The aged and graver men to be ranked and equalized in labors and victuals, clothes etc., with the meaner and younger sort, thought it some indignity and disrespect unto them. And for men’s wives to be commanded to do service for other men, as dressing their meat, washing their clothes, etc., they deemed it a kind of slavery, neither could many husbands well brook it.”
* In fact, and Bradford writes firmly about this point, communal living and treating all people the same actually ‘diminish[es] and take[s] off the mutual respects’ that people would naturally have towards one another.
“Upon the point all being to have alike, and all to do alike … it did at least much diminish and take off the mutual respects that should be preserved amongst them. … I answer, seeing all men have this corruption in them, God in His wisdom saw another course fitter for them. “
In 1623, there was a DECISION that changed everything, and it is because of that decision that we now celebrate Thanksgiving.
Lesson and Take-Away: People take incomparably better care of something that belongs to them personally than they do of communal property.
Sources:
* William Bradford: History of Plymouth Plantation, c. 1650 (exerpts, entire book in google books)
* More information about the secret history of Thanksgiving can be found here, here, here, and an account dating to 1607 with the Virginia settlement before the Plymouth settlement here.
* If you want to google and search for this real history of thanksgiving, search for the words “thanksgiving private property“.
“Be grateful for luck. Pay the thunder no mind – listen to the birds. And don’t hate nobody.†~ Eubie Blake |
Happy Thanksgiving, guys!
Ivan and Abdul – Part I
Ivan and Abdul – Part II
The story of “Ivan and Abdul” is by Bernard Suits, and ellipses are used to make sections briefer. If I had only ten books to take with me to a deserted island, this would be one of them: The Grasshopper: Games, Life and Utopia by Bernard Suits, a story-based philosophical discussion about what makes games into games.
Continued from yesterday, Bernard Suits’ story of “Ivan and Abdul.” All words are by Bernard Suits. I have used ellipses to make some sections shorter.
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… unbeknownst to Ivan and Abdul, their game did indeed contain at least one rule of the required kind…. Let us awaken Ivan just before dawn on the appointed day and put this question to him.
‘Ivan, are you awake?’
‘I am. Who is it?’
‘I am the Voice of Logic, and I have a question to put to you.’
‘What time is it?’
“An hour before dawn.’
‘Put your question, then, but please be brief.’
‘The question is a short one. Why didn’t you destroy Abdul just as soon as you had decided to have a fight to the finish with him?’
‘Here is an equally short answer. Because I have no interest in destroying Abdul per se. I am interested in seeking to kill him only so that I can be battling him.’
‘Let me test that allegation, if you don’t mind.’
‘Test away.’
‘Very well. I tell you that Abdul is at this moment fast asleep in his bed. You can easily gain entrance to the embassy and kill him in his sleep, thus winning the battle with a minimum of risk by a stunning surprise attack.’
‘As you can see, I am not leaping from my bed and speeding to the embassy.’
‘Yes, I do see that, and it puzzles me very much.’
‘I don’t see why it should. If I kill Abdul before the game starts, then I can’t very well fight him, can I? If I killed him now, our game could never begin.’
‘You are saying that this game you are going to play has a starting time.’
‘Of course.’
‘Not if you stick to your dawn starting time.’
‘And I thought we had finally found a game without the artificiality of rules. How could we have missed this business of a starting time?’
‘Perhaps it was because you were so busy eliminating an ending time. But it is perfectly clear, is it not, that a starting time is just as much of an artifice as a finish time?’
‘Yes, it is.’
‘And now that you know this, you will of course at once sneak up on Abdul in his sleep and kill him, right?’
‘Not at all.’
‘Why not?’
‘I have answered that question twice already. Damn it. I don’t want to murder Abdul – I like him, for God’s sake – I just want to play a game with him.’
‘Yes, I understand that. And you also want to play a game without rules that artificialy limits the means at your disposal for achieving victory. Isn’t that correct?’
‘Yes, it is.’ …
There is silence as Ivan turns this over in his mind. Then he leaps from his bed, flings on his clothes, and rushes wildly from the room.
‘Where are you going?’ cries the Voice of Logic.
‘I must reach Abdul before dawn!’ cries Ivan from the staircase.
‘To call off the game or to kill him?’ disjunctively queries the Voice of Logic.
But Ivan’s shouted reply is too muffled to understand as he rushes pell-mell through the dark and deserted streets.
But how can Ivan be sure that it is NOW unless he knows what Abdul’s purpose is? And Abdul may, of course, be in the same quandary. Ivan might shout, ‘Let’s call off the game!’ But Abdul might very sensibly take this to be a ruse on Ivan’s part for gaining an advantage. And Ivan, if Abdul called out the same proposal to him, would be foolhardy indeed to accept it out of hand as a genuine offer. Both stop in perplexed indecision.
And there they stand to this very day, in the form of two marble statues facing one another along the length of the Boulevard Impasse in the capital city of Rien-Ã -faire. At least that is the story the guides of Rien-Ã -faire tell to explain the sculptured confrontation along embassy row.
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Thanks for reading! The story of “Ivan and Abdul” is by Bernard Suits, and ellipses are used to make sections briefer. If I had only ten books to take with me to a deserted island, this would be one of them: The Grasshopper: Games, Life and Utopia by Bernard Suits, a story-based philosophical discussion about what makes games into games.
What would you do if you were a retired general? At first, two generals in this situation are happy to reminisce. But soon they become bored, and start to wonder about what could be the ultimate game and competition between the two of them. The following is Bernard Suits’ writing from one of my ten favorite books of all time, and ellipses indicate where I have removed longer sections… enjoy!
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Ivan and Abdul … had been officers of general rank before each was retired and ‘elevated’ to the post of ambassador in the backwater capital of Rien-Ã -faire.
Sport seemed an obvious pastime for a couple of shelved warriors to take up, since sport seemed to them to be a kind of substitute, or polite, kind of warfare. It soon became evident to them, however, that sports were like warfare only in the most superficial respects. Specifically, they found that sports were hedged round with the most outrageously arbitrary restrictions.
But since they could find nothing better to do to occupy their time, they continued to play these games, although — as the diplomatic colony to its delight soon became aware — with a difference. Whenever the rules could be broken without detection or retribution, they were broken. …
Things reached their fated conclusion in a climactic chess match. … The first game proceeded normally for six moves. Then Ivan made the move which was the beginning of the end. Utterly ignoring the rules governing movement of the pieces, he illegally moved his queen to a square which put Abdul in check. The fascinated audience waited breathlessly for Abdul’s response to this outrage. It was not slow in coming. He simply removed Ivan’s queen from the board and put it in his pocket. Ivan in turn was quick to respond. In a trice he had nimbly rearranged the pieces on the board so that Abdul’s king was in checkmate, crying, ‘I’ve won!’
Ivan had not, of course, expected such a transparent tactic to succeed with the wily Abdul. It had merely been a diversionary move so that he could, while his opponent was momentarily distracted, secure Abdul’s king to the board with the quick-drying glue he had all along held ready in his hand beneath the table. Then, of course, before you could say ‘scimitar,’ Abdul snatched a bottle of solvent from his tunic and freed his king. Ivan’s hand immediately shot out towards the king, but Abdul grabbed his wrist in time to forestall the assault. For a full minute they were locked in a frozen tableau of force and counterforce (evoking spirited applause form the audience), before they broke apart, leapt from their chair and began to circle each other warily. …
They fought all that night
Neath the pale yellow light,
And the din it was heard from afar.
Huge multitudes came,
So great was the fame
Of Abdul and Ivan Skavar.
The legend then incorrectly goes on to recount the game as ending in a tie with mutual destruction of Abdul and Ivan, followed by some sentimental reference to a tomb rising up where the blue Danube flows….
In fact, the two friends met the following afternoon at their favourite cafe. Said Ivan, ‘My friend, that was the best chess game I’ve ever played.’
‘Oh, unquestionably,’ replied Abdul.
They drank their aperitifs in companionable silence. Then Ivan spoke again.
‘Still, there is something that bothers me.’
‘Indeed,’ said Abdul, ‘Perhaps, you know, the same thing is bothering me.’
‘I shouldn’t be surprised. If you are thinking what I am thinking you will have realized that it will be impossible for us to ever play chess again.’
‘Just so. The instant of setting out the pieces for a game would be the signal for us to start a battle whose weapons had nothing whatever to do with chess, since the only moves either of us will accept are moves that really coerce, either by force or by deceit. For, since we will not abide by the rules of the game, the winner can be only he who has gained final mastery of the situation. And, of course, it’s not only that we can no longer play chess. For the same reason, we can no longer play any game, for games require that we impose artificial restraints upon ourselves in seeking victory, and we refuse to do that.’
‘Exactly,’ said Ivan. …
‘…But an awful lot of people do seem to play chess and golf, you know, without getting into a brawl.’
‘Civilians, old boy, civilians.’
‘Still, Ivan, look at all we’re missing. I sometimes wish I could play by the rules.’
‘Wishes don’t cost anything, Abdul. The question is, can you play by the rules?’
‘I suppose not.’
‘Of course not. We are what we are.’
‘Then it looks as though we’ll have to go back to reliving our past glories for the rest of our days. Maybe it’s just time to pack it in, Ivan, as a noble Roman would have done.’
‘I don’t think it has quite to come to that, my friend.’
‘You have an idea, Ivan, I can tell.’
‘A germ, Abdul, a germ. I’m going to sleep on it, however. Tomorrow at the same time?’
‘Very well. Till tomorrow.’
Next day Abdul found his friend already seated at their table at the cafe smiling broadly at the tumbler of vodka before him.
‘Tell me your idea at once, Ivan,” said Abdul, seating himself at the table.
‘At once, my friend, at once. I have thought about it all night and most of the day, and I am satisfied that the logic is absolutely compelling. There is one, and only one, game left for us to play.’
‘What game, Ivan? What logic?’
‘A fight to the finish, my friend.’
‘What! Ivan, you must be mad!’
Continue reading ““Ivan and Abdul” by Bernard Suits – Part I”
Introducing the FEATURED REGULARLY category.
To make things very findable on this site, this is the section that includes the following regular weekly features:
* Tuesday Stories
* Thursday Quotes
* Friday Questions
and from time to time:
* Opinions
Q: What quotes of yours would you want to be in a quotes compilation book?
* What is something that you say that your friends know sounds like a YOU-ism?
* What would you want attributed to you in a quote book? (For some reason, I am a little afraid of Scott-he-knows-who-I-mean answering this question in a public forum!)
* How would you describe life, the world, your main opinions?
* What are some of the most fun things you’ve ever said?
QUOTE YOURSELF!
Thanks! My answers are in the comments and look forward to your answers in the comments too! :)
“Most people are so busy knocking themselves out trying to do everything they think they should do, they never get around to do what they want to do.”
~ Kathleen Winsor
“Luck is the by-product of busting your fanny.”
~ Don Sutton
What if we combine the above two thoughts?
The good life is about…busting your fanny at the thing you most want to do.
This sounds pretty similar to doing first things first, and the rest taking care of itself. Somewhat like walnuts and rice.
Q: What are you thankful for today? What are you happy about today?
My answers in the comments. Please put your answers in the comments too!